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| Ajahn Chum Chaikiri |
About Ajahn Chum Chaikiri
Ajahn Chum
was born in BE2450 (1907) in a family of Military Soldiers. Ajahn Chum Chaikiri
is the great grandchild of Khun Chaikiri (Khun mean nobility). Khun Chaikiri
was a Khao Or disciple who helped Phraya Chuattukaraj, the governor of
Phatthalung Province to protect Phatthalung Province and Southern Thailand from
an invasion of Myanmar army about 250 years ago.
Khun Chaikiri has many sons and daughters. He studied white magic from Wat Khao Or and later taught the art to his children. One of Khun Chaikiri’s children with the name "Muean Siri Panpirun" learn the art of white magic from him and further his studies on the art from Wat Khao Or. He too has many children and one of them is the father of Ajahn Chum.
Khun Chaikiri has many sons and daughters. He studied white magic from Wat Khao Or and later taught the art to his children. One of Khun Chaikiri’s children with the name "Muean Siri Panpirun" learn the art of white magic from him and further his studies on the art from Wat Khao Or. He too has many children and one of them is the father of Ajahn Chum.
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Ajahn Chum’s father was a soldier and governor in Khao Chai Son district of Phatthalung city. Ajahn Chum Chaikiri's father was the friend of Luang Por Kong, Wat Chaimongkol in Songkhla province. Luang Por Kong came to see the baby after he was borned and many people came to greet Ajahn Chum's father, since he was so popular, Luang Por Kong gave the name “Chum” to him which means popular.
At a young age, Ajahn Chum had an immense interest in magic and studied magic from his father and family. When Ajahn Chum was 5 years old he can cast a spell to hypnotize poisonous snake to stop it from opening its mouth, as well as shutting the dog’s mouth so that the dog can't bite.
When he was a little older around 7 years old, he learnt how to cast a spell of 11 words to a hand gun and the gun will be broken into pieces upon shooting. This happened in an incident when his father’s friend colleague came to his house and left his gun on the table.
Ajahn Chum took the chance to perform what he had learnt. So he took the gun on the table and started to cast the spell. However before even trying to shoot, the gun gave way and was broken. Ajahn Chum’s father’s friend was furious and told him not to use that spell unless in danger. This shows that Ajahn Chum had mastered the art so well that even before trying to fire the gun, it will give way. Ajahn Chum had a great talent to learn white magic and he could pick up very fast. He is able to perform a whole lot of magic that usually would take double or even triple the time to master.
At a young age, Ajahn Chum had an immense interest in magic and studied magic from his father and family. When Ajahn Chum was 5 years old he can cast a spell to hypnotize poisonous snake to stop it from opening its mouth, as well as shutting the dog’s mouth so that the dog can't bite.
When he was a little older around 7 years old, he learnt how to cast a spell of 11 words to a hand gun and the gun will be broken into pieces upon shooting. This happened in an incident when his father’s friend colleague came to his house and left his gun on the table.
Ajahn Chum took the chance to perform what he had learnt. So he took the gun on the table and started to cast the spell. However before even trying to shoot, the gun gave way and was broken. Ajahn Chum’s father’s friend was furious and told him not to use that spell unless in danger. This shows that Ajahn Chum had mastered the art so well that even before trying to fire the gun, it will give way. Ajahn Chum had a great talent to learn white magic and he could pick up very fast. He is able to perform a whole lot of magic that usually would take double or even triple the time to master.
He first
went to see Ajahn Tong Tao to further his study under Ajahn Tong Tao tutelage. By then Ajahn Tong Tao was already very old,
he initiated Ajahn Chum but referred him to Ajahn Yied who was a direct
disciple of Ajahn Tong Tao. However Ajahn
Yied wasn’t please with Ajahn Chum as he would always have a different girl by
his side.
Ajahn Chum
then seek the help of his friend, Khun Pan Tharak Rachadej who was a disciple
of Ajahn Yied, to be a guarantor for Ajahn Chum's behaviour. Thereafter, Ajahn Chum began to further his study on the
art of Khao Or from Ajahn Yied who later became the abbot of Wat Donsala.
When Ajahn Chum was 20 years old (2470), he became a monk under Luang Por Kong at Wat Chaimongkol in Songkhla province and study Dhamma from Luang Por Kong. He advanced his magical study from Khao Or.
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| Ajahn Chum Chaikiri as a monk BE2484 (photo credit to other website) |
Initially
Ajahn Chum intended to become a monk for 1 year but remained as a monk for 15
years. Ajahn Chum was very popular when
he goes to Pintabat and received many offerings.
In 2484,
age 34, under advice of Ajahn Kong, Ajahn Chum created his first batch of amulets
with the support of Ajahn Yied who provided him some of the balance “Phong
Mahawan” to be mixed in the powder formula. Ajahn Yied, Ajahn Kong and many Kao
Or's Masters joined him in the blessing
ceremony. Many people said that wearing
Ajahn Chum’s Pra Buddha Nimit is equivalent to wearing Ajahn Yied’s Phra Kleep
Bua Mahawan. Ajahn Chum copied ancient amulets such as Tarul and Nangta to derive
at Pra Buddha Nimit.
When Ajahn
Chum was 35 years old, he left the Buddhist monkhood (2485) and got married.
Even after he left monkhood, his interest to study white magic did not end. As
long as he heard of any famous Ajahn or Luang Por, he will not hesitate to go and
pay his respects to them and learned from them.
Once when Ajahn Chum came across an old man in the mountains and followed this old man in learning white magic for 3 years. At the end of 3 years, the old man taught him only 2 spells of 4 words. “NA UT AH MI” and “ BA SU WU CHA”. These 2 spells made Ajahn Chum realized that a person’s belief is above all.
He helped Wat Khao Or, Wat Ban Suan and more than 200 temples to create amulets for fund raising which is why the people of Southern Thai gave him a title of 'The Magician of Khao Or'.
When Ajahn
Chum was in his fifties, he was seriously ill.
Ajahn Kong decided to pass on some of his lifespan to Ajahn Chum with his
meditation wicha and advice Ajahn Chum to continue helping people and the
temples. However Ajahn Kong forbid Ajahn
Chum from making Buddha amulets for commercial profit which Ajahn Chum kept his
promise till he passed away.
Ajahn Kong
passed away in 2516 and Ajahn Chum became a monk on 2517 for 1 year in gratitude
of Ajahn Kong. In the same year 2517, Ajahn
Chum created a batch of amulet rian of himself in monk robe.
On 2518,
Ajahn Chum derobed and his family moved to Bangkok. He created the batch of
Pidta coin with Ajahn Chum face behind in 2518. There are 2518 pieces made.
It was
agreed between Ajahn Chum and Ajahn Kong that whoever survived shall keep the
amulets they created together.
In Bangkok, Ajahn Chum opened a Wicha
School of Magic (Samnak Kunjae Saiyasak) where he taught his students on Maha
Ut and Kongkapan. During the peak, he had more than 100,000 students. Ajahn Chum
recorded all the initiated students names in a large log book as a prove of
authenticity of discipleship and to track anyone who misbehave or misuse the
wicha Ajahn Chum taught.
All amulets created by Ajahn Chum were
between 2484 - 2524. From 2484 - 2516 he created only Buddha amulets as his
promised to Ajahn Kong for Temple fund raising. After 2516 onwards, he created
Buddha amulets on request by Buddhist masters.
Ajahn Chum became ill and he passed away
on 9th August 2525 (1982, 75 years old) due to kidney failure.
During
his funeral procession, many monks, Ajahn and disciples pull the two 30 meters
ropes of the Coffin van to send him off. The number of people who came to the
procession was as much as the crowd in Ajahn Khun Pan funeral. The first person who pulled one of the rope
was a young Singaporean disciple.
Ajahn Chum
undecayed body remained in a glass coffin in his samnak. He wore the famous Yod
Khun Pom on his neck. His body was later
cremated together with his wife's body after she passed away. Both together forever. Ajahn Chum lived his
life as a lay Ajahn who followed the Dhamma practice and kept his precepts pure.
He had never used his wicha to create harm intentionally, to accumulate wealth
and attract ladies even its as easy as a snap of his fingers with his Wicha.
Ajahn Chum
had one son, a god son and three daughters.
Both his son, Ajahn Na Long Li and his god son learned Ajahn Chum Wicha.
His wife, Khun Mae “Ser” learned and specialised in the Wicha of Metta and Chok
Lap.
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| Ajahn Chum and his family |
Ajahn Na
Long Li died in his fifties from head injury, he hit his head while descending
the stairs and died instantly. His god son died soon after. One of his daughter was married and the
other two are spinsters. None of them learned any of his wicha.
Currently
as in 2558 his daughters are still living and rumors had it that the daughters
are building a temple and remaking their father amulets. These rumors were denied by the daughters as
they do not have any knowledge on wicha and amulets makings.
Majority
of Ajahn Chum's earlier disciples were Thai and a large number of disciples are from
Singapore and Malaysia. In the sixties
to seventies, many Singaporean travelled to meet Ajahn Chum to be his disciples
and learned from him. Most of these senior disciples have passed on.
Apart
from the Wicha School, Ajahn Chum wasn’t well known in Bangkok and North
Thailand, except the temples and Monks who knew Ajahn Chum and worked with him
to blessed amulets. Until the Jatukam fever when people started to notice photo
of Khun Pan sitting behind Ajahn Chum in 2497 grand ceremony. People then started to gather information on
Ajahn Chum and begin to feature his life and amulets on media.
Background History of Wat Kao Or
Wat Kao Or is situated in the province of Phatthalung, formerly known as Mardelong in Malay, especially during the time when the region came under Malay-Muslim influence.
The province is on the Malay Peninsula. To the east it borders the large shallow Songkhla lake, Lake Tale Noi, while the west is covered by mountains of the Nakhon Si Thammarat chain. Khao Pu–Khao Ya National Park is at the border to Trang.
Pattalung is a place well known for black and white magician practitioners. Both Malay and Thai magicians. Hence you would be warned against pointing and commenting on flying colored lights or meteorites flying passed by as these are often magicians practicing their skills.
During the reign of King Ramathibodi I of the Ayutthaya kingdom in the 14th century, Patthalung became one of twelve royal cities. At the end of the 18th century King Rama I submitted the city to the Ministry of Defense, which was responsible for all the southern provinces. During the administrative reform by King Chulalongkorn, Patthalung became part of the Monthon Nakhon Si Thammarat.
Probably one of the most famous temples in Thailand is Wat Khao Or, a monastic and magical sciences institution. Wat Kao Or is actually a cave temple (Chattun Cave) and its compound is not big compared to many of the nearby temples. Kao Or cave used to be the resting place for thousands of bats in the past, nowadays several entrances on the top of the mountains have been sealed with metal grills to prevent bat from coming in and avoid bat droppings on the cave floors.
Wat Khao Or has been home to some of the most sacred monks and white robbed Ajahns, such as Ajahn Tong Tao, Ajahn Pan, Ajahn Nam, etc. It was also home to some of the great amulets of our generation.
As early as around BE 1,300 years ago many sacred Brahmin Reusiis stayed together in the Chattun Cave (located within the grounds of Wat Kao Or) around the time of Sri Vijaya period where Hinduism was flourishing in Indonesia. Many sacred sciences were developed at around this time.
After several centuries later, a Reusii named “Borom Kru Lugi” forecasted that in the future, Buddhism would become far more prosperous than Hinduism (in the Kingdom of Siam.) Therefore, he invited a Buddhist monk named “Pra Acharya Tong Huyan” to the cave and taught all his knowledge to the monk because he knew that Buddhist monks would be the ones who would continue to preserve this magic for generations to come.
Pra Acharya Tong Huyan was highly respected as the supreme teacher of the sacred sciences. From generation to generation, the magic sciences were passed down till to-date. The scared science of Wat Or in view of its magic, training method and usage have developed into its own unique way as compared to other parts of Siam and Cambodia. The magical science largely influenced the magic of South Thailand and North Malaysia.
Wat Kao Or started to develop into a Buddhist temple in around 600 to 700 years ago. Wat Kao Or was well known as the Shao Lin Temple of Pattalung and the related Temples are Wat Don Sala, Wat Pu Kao Tong, Wat Ban Suan and Wat Don Yai Hom.
Wat Kao Or had contributed much to the defence of Siam during the war with Burma in the Ayuthaya period. The soldiers would dipped their body in a pool of chanted water soaked with herbs and then marched into the battle field. This is to protect them from weapons in battle and this art is passed down for centuries.
Phraya Thukkharat (Chuai) Monument
In Patthalung, there is a famous Phraya Thukkharat (Chuai) Monument. Around 250 years ago, Phraya Thukkharat was a former monk named Pra Maha Chuai. During the Nine Armies War in the reign of King Rama I, Phra Maha Chuai assisted Phraya Patthalung who headed a fighting force of 20 villagers to fight against the Burmese army and defeat them. Later, he was requested to leave the monkhood and was royally appointed as Phraya Thukkharat in charge of official duties as an assistant to the city ruler.
However legend records show that Phraya Thukkharat was once a monk named Pra Maha Chuai who resided at Wat Pa Lelai during the reign of King Rama I. He was a disciple of Wat Kao Or. During the Siam battle war in AD 1785, Pra Maha Chuai was informed of a entire Burmese army invading from the opposite river bank. In the meantime the Siamese Army was marching down from Ayuthaya to engage the Burmese army.
The situation was desperate and critical. The Burmese army must be hold back until the Siamese Army arrive. After Pra Maha Chuai observed the Burmese in the opposite bank, he noticed the Burmese army was camping there for the night. Pra Maha Chuai rushed to his temple to perform a ritual. He tore his monk robes and made talisman to tie on the forehead protect the villagers. But he had only twenty odd male villagers whom he managed to gathered to stand against the ten of thousand Burmese army.
The Villagers hide themselves on the river bank. Sensing that the villagers would not hold the Burmese long enough before the Siamese army arrive. Pra Maha Chuai rushed back to the temple to perform another ritual.
After the ritual, when dawn came, the sky suddenly became very cloudy and looks like a thunder storm was approaching, heavy fog floated on the river water making visibility very poor. To make matter worse the Burmese saw thousand of shadows moving on the opposite bank, fearing it was the Siamese army, the Burmese hold their stand, hoping for the fog to clear.
Pra Maha Chuai was able to hold the Burmese until the Royal Siamese army arrived and together they defeated and drove the Burmese back. Admiring Pra Maha Chuai skills, King Rama I repeatedly requested Pra Maha Chuai to de-robe and serve the Siamese army, Pra Maha Chuai relented, and he was appointed by the king to be Phraya Thukkharat to help the city lord. His title of Phraya is of equal rank to the city lord.
This monument is located at Tha Miram intersection in Patthalung municipality.
Wat Kao Or Legend
From the beginning, 9 of Wat Kao Or Chief monks, have a “Tong” in their name. There is a rumour saying Ajahn Tong Tao was the founder of Wat Kao Or, which is not the case. Ajahn Tong Tao was the last of the 9 chief monks with a “Tong” in his name.
From the beginning, 9 of Wat Kao Or Chief monks, have a “Tong” in their name. There is a rumour saying Ajahn Tong Tao was the founder of Wat Kao Or, which is not the case. Ajahn Tong Tao was the last of the 9 chief monks with a “Tong” in his name.
1. Pra Ajahn Tong Huyan (he learnt all the magical sciences from the
Reusii)
2. Pra Ajahn Somdej Chao Chon
Tong
Somdej Chao Chon Tong was from
the same period with Luang Pu Tuat, Wat Chiang Hai. When Luang Pu Tuat retired
to Pattani with the King blessings and donated a mountain to Luang Pu Tuat
where all habitants do not have to pay rent.
This is in Wat Pakoh.
Somdej Tong was invited to
attend the title award of Luang Pu Tuat and his team travelled by boat to
attend the ceremony. At that time, Somdej
Tong was sick and he wanted to reach shore fast, so he used his magic to move
the boat up to the mountain. Everyone who saw the miracle kneeled down to pay
respect and the site where the boat anchored is still visible.
After the ceremony and on
the way back, Luang Pu Tuat gave a bar of Black Glutunous rice cake to them for
the monk lunch. At lunch time, no one could cut the rice cake.
Somdej Tong was informed of
this, he smiled and blowed a katha on the rice cake. The rice cake can then be cut
and shared for all. This legend became the beginning of Black Glutinuous
Rice cake tradition in Kao Or Lineage for Maha Ut and Kongkapan.
3. Pra Ajahn Krueng Tong
4. Pra Ajahn Chai Tong
5. Pra Ajahn Tong Chan
6. Pra Ajahn Tong Nai Tam
7. Pra Ajahn Tong Na Tam
8. Pra Ajahn Tong
9. Pra Ajahn Tong Tao
In recent times, Ajahn Tong Tao was famous for his mind reading. A young Malaysian man went to Kao Or and was
told of his magic. Doubting that an old
weak monk have power to do so. From a distance Ajahn Tong Tao told a local
Thai to speak to that man if he wanted to test his power. That man freaked out.
On an occasion there was a ceremony and the rain started to fall, Ajahn
Tong Tao threw his rosary into the sky. The rosary disappeared and the rain
stopped. After the blessing ceremony,
Ajahn Tong Tao raised his hands and the rosary fell into his arm.
Ajahn Tong Tao had a strain of hair on his crown and cannot be cut by
barber no matter what. One day a
devotee pleaded for this hair and Ajahn Tong Tao recited a katha and cut the
hair for the devotee.
Ajahn Tong Tao disciple, Ajahn Yied was the master of Ajahn Chum and Ajahn
Kong (Wat Ban Suan). After Ajahn Tong
Tao passed on, Ajahn Pan became abbot of
Wat Kao Or.
Ajahn Pan loved liquor, when police came to arrest Ajahn Pan for breaking
the precepts, the liquor turned into tea and stunned the police. Ajahn Pan first disciple is Ajahn Plien who is
still living (2015). He is the main Kalawat for Wat Don Sala, Wat
Pukaotong and Wat Kao Or ceremony.
His house has a very powerful shield pressure when you approach. When Ajahn
Pan spirit entered his body to bless devotees, Ajahn Plien would smelled full of
liquor even he didn’t drink acohol.
Ajahn Nam was direct disciple of Ajahn Tong Tao, he was a Kalawat until
his wife passed and he got a certain sickness and was advised to become a monk.
King Rama 9 personally pay respect to Ajahn Nam. When Ajahn Nam submerged himself
in the river to draw yant on metal plate, his robes will never get wet.
In the
early days, Ajahn Nam observed his monk precepts so strict that all of his
amulets after blessings will break into half if touched by ladies. He was informed of it and devotees
demonstrated this to him. From then on,
all of his amulets must be blessed by nuns before he start his blessings.
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| Left : Ajahn Pan-Wat Kao Or, Ajahn Nam-Wat Don Sala, Ajahn Yied-Wat Don Sala |
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| Ajahn Chum and Ajahn Kong -Wat Ban Suan |
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| Ajahn Chum with Ajahn Kong (left) Wat Ban Suan, Ajahn Yied and Ajahn Pan (right) Wat Kao Or |
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| (photo credit to other website) |
Wat Kao's Wiccha
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Wat Kao Or
Konkapan and Maha Ut wiccha are reknown and requires strict rules observations
and practice after proper initiation by Ajahns.
However during the trouble times, soldiers simply dipped themselves in
the sacred charmed water before marching into battle.
Nowadays
the wealthier and younger generations who doesn’t have the patience and means
to practice the wiccha opted for the easier or lazy way to acquire this
protection. There are two parts of the
ceremony and are conducted in Wat Kao Or cave and outside the cave.
1. The holy water is blessed inside the Kao
Or Cave. Vines are yant and blessed
and place in a pool outside the cave.
Ceremony will start with Wai Kru and follow by monks and Ajahn chanting and
Thai Folk Dancing.
Participants
are tied and sealed one by one by the vine with katha recitation for Kronkapan.
After that the participation, they will dipped in the pool full vines that have
thorns to prick the skin and allow the herbs powerful elements to be absorbed
into the skin. It’s a three days event.
2. Kin Ngiu dam (Eat Black Glutinous
Rice). This was passed down from during
Ajahn Somdej Chao Chon Tong. 108 herbs
are gathered and boiled over charmed and yant firewood. The charmed herbal water is used to boil
black glutinous rice and its extremely bitter.
Next, all the participants have to
sit on tiger skin (symbolizes authority and courage), both foot step on iron
bar (symbolizes body hard as iron against weapons and danger) and head cover
with a piece bear skin (symbolizes fortune and wealth). Finally feed with three
mouths of black rice. These ritual is
for krongkapan and Maha Ut as well.
Wat Kao Or in recent times
In recent times these temples produced many famous monks and these monks from Kao Or lineage :
Wat Kao Or - Ajahn Tong Tao, Ajahn Pan is direct disciple of Ajahn Tong Tao. Ajahn Klang
Wat Don Sala - Ajahn Yied, Ajahn Nam are direct disciple of Ajahn Tong Tao, Ajahn Singuen
Wat Don Yai Hom - Luang Por Ngen (disciple of Ajan Pan), Luang Por Cheam
Wat Ban Suan - Ajahn Kong, Ajahn Prom
Wat Pu Kao Tong - Luang Por Kloy
Ajahn Pan later became the abbot of Wat Kao Or after Ajan Tong Tao passed. Ajahn Pan love to drink Thai whisky. Once a policeman came to arrest Ajahn Pan for breaking the precept. But Ajahn Pan told the policeman that he was drinking tea and indeed it was tea.
Ajahn Pan senior disciple is Ajahn Plien and when Ajahn Pan spirit would often enter the body of Ajahn Plien, Ajahn Plien will smell full of liquor. Ajahn Plien is a Kalawat, a full time farmer and part time Ajahn. He was awarded Father of the Year for raising 7 university graduates.
Once a devotee wanted to obtain holy water from Luang Por Ngen. But Luang Por Ngen wasn’t around and he approached Luang Por Chiam for water. After the blessing, the devotee was about to leave, he then saw Luang Por Ngen, so he decided to ask Luang Por Ngen instead.
He then poured the water out but the water wouldn’t come out. He was in shock and approached Luang Por Ngen, Luang Por laughed and told him to apologise to Luang Por Chiam for being disrespectful. Luang Por Ngen and Luang Por Chaim were at their time as famous as Chow Khun Krong of Kelantan.
One of the popular living monk from Pattalung is Luang Por Erm Wat Ban Niam. He is a disciple of Wat Kao Or. He outlived Khun Pan who at a young age, Luang Por Erm lived the live of a bandit and was captured by Kun Pan but Kun Pan bullet from his gun couldn’t penetrated Luang Por Erm. After knowing that Luang Por Erm was a disciple of Wat Kao Or, he decided to free Luang Por Erm provided he become a monk. Luang Por Erm went to see Por Tan Klai and wished to be ordained but Por Tan Klai declined.
So Luang Por Erm vowed that he wouldn’t de-robe without the permission from Por Tan Klai. Knowing that he would pass away on a certain time, Por Tan agreed. So Luang Por kept his vow till now because Por Tan Klai was no longer around.
Ajahn
Chum Amazing Feats to pen down before it’s lost in memories
Some of the actual miracle events were seen and witnessed by those of the inner circle of Ajahn Chum family and those of Ajahn Chum disciples.
Some of the actual miracle events were seen and witnessed by those of the inner circle of Ajahn Chum family and those of Ajahn Chum disciples.
1.
During Vesakha Day, many
devotees gathered to receive blessings from Ajahn Chum. The crowd was
overwhelming. Ajahn Chum would blessed the gold folds and ask 20 to 30 devotees to stick the gold on their forehead
themselves. They will hold the saisin among themselves where Ajahn Chum would
hold the other end. He would then recite katha and blow into the saisin. All the gold folds would simply disappeared
into the devotees forehead.
2.
Once there was a self
proclaimed Ajahn of 18 years from Southeast Asia country requested Ajahn Chum
disciple to introduce him to Ajahn Chum as he wanted to learn from Ajahn Chum.
Ajahn Chum then asked him to recite kathas and there he goes “Namo Tassa …….”
After
that Ajahn Chum then said he would use his wicha to tie the “Ajahn” and he is
free to use any spell to untie himself.
When Ajahn Chum recited his katha, the “Ajahn” couldn’t even open his
mouth for few minutes. Ajahn Chum then
recited another katha to release him.
Once untied, Ajahn Chum scolded him that he can't even chant properly and
told him to leave and don’t wish to see him anymore.
3. Once a
group of Singaporean disciples invited Ajahn Chum to Singapore. Ajahn Chum took out a handful of black wood
Thep Kumantong and placed on the table.
He then said if you want these Thep Kuman you must catch them. He then
recited katha and the kumantong move by itself on the tables, the disciples
tried to catch them and they would wriggled around. If you don’t have the fate,
you can't catch them.
4. There
was a married disciple with kids.
Husband was Ajahn Chum disciple and tried Ajahn Chum Cat Mouse Oil on a 17
years old student girl. The girl missed him so much that she would come to his
house everyday just to see him. This
upset his wife and kids and threatened to divorced him. That disciple then
flew to meet Ajahn Chum to untie the spell.
Ajahn Chum used his mit mor and placed on a bowl of water. Made the disciple vowed in front of the
Buddha that he had not abused her and then tried to get rid of her. The disciple did that vow. If he had lied the mit mor would fly and
pierce his stomach. After breaking that spell, the girl can’t even be bothered
to see him.
5. Back
in the eighties, there was a group of bikers travelling from Singapore passing
Malaysia Peninsula to Songkla. In
Songkla, they stopped for a bite and parked their bikes at a stall along
roadside. There came a group of bandits
who sat opposite them and said “Hey Brother your bikes are nice and we like it”
and at the meantime, the leader took out a hand gun and place on the
table. One of the bikers took out a Ajahn
Chum Mai Kru from his pocket and place on the table point at the bandits and
replied “thank you for your compliment”.
Upon seeing the Mai Kru, the group of bandits took off immediately
without a word.
6. One
disciple was summoned by a traffic police. With anger in his heart, he went
home and cursed the Traffic Police with his Mai Kru. The police met a serious accident and was
hospitalised. Doctor estimated that he would need three months to recover from
the injury. The senior disciple then
reprimanded the junior disciple and told him to help the police recover. Knowing his mistakes, the junior disciple
reverse the curse and police left the hospital within a month.
7. There was a gang fight involving almost
30 to 40 people. The gangster leader
was screaming and threatening a boy, a disciple of Ajahn Chum walked right into
the conversation and asked few questions and within 5 minutes, the leader was
stunned and confused, he then scolded his gang member for creating this mess
and ordered him to apologize, the other fellow wasn’t happy and the leader
slapped him. After slapping, the
commotion was diffused. What the the
disciple did was reciting katha on the Mai Kru of Ajahn Chum to exert authority,
commanding influence and confused the leader.
Ajahn Khun
Pan did a similar feat while he was in the police force. There was a gang fight
outside his station. Ajahn Kun Pan recited a
katha and hit his Mai Kru on the floor three times, then he continued sipping
his coffee. The fight dispersed after 10
minutes.
Incident of Ajahn
Chum Disciples
One of
disciple was Ajahn Samnak Prom Than Tid Tham.
He was disciple of Ajahn Chum, direct lineage of Luang Pu Hong Wat Ananda
Metyarama, Chow Khun Kron (Tok Raja, Kelantan Malaysia), Chow Khun Lingdam
(Kedah Malaysia), and Luang Por Sala, master of Luang Por Ler Wat Kron Chang
Ngok.
1. In the 1970s, When Ajahn Than was around
twenty odd years old, he used to hanged around in Malaysian coffeshops, once an
old lady came pleading Ajahn to help her husband who was in coma and dying. This old man family were victim of black
magic. His son died a year ago. The
deities that they visited couldn’t save him.
The dead son spirit entered the body of his family member and told the
mum that the saver is in the coffeeshop and so she came looking for him. Ajahn said he wasn’t prepared but did a ritual
to bless a big bowl of water. He placed
his amulets in the bowl and started chanting.
After that chanting, he gave the bowl to the lady to feed the husband
saying if he can make it that night he will be OK.
The next
day the old man came with a hamper and thanked Ajahn Than for saving his life.
2. A Malaysian tycoon owned several horses and
asked Ajahn to bless his horse for a specific race. Ajahn Than blessed a pack of
milk to feed the horse. The horse came
in first from an outsider position and the tycoon won lots of money. After that
he rented a private property in Malaysia and offered as a Samnak temple.
3. A reknown Chow Khun in South Thailand (currently 2558 still living) in the 1970+ requested Ajahn Than to introduce him to Ajahn Chum to learn from Ajahn Chum. One day in his thirties, the monk was travelling in a Coach from South Thailand to Bangkok. The Coach met a group of highway robbers armed with M16. The bandits stopped the coach. The driver and passengers feared for their lives. Knowing the men would be robbed and killed, the women would be raped. So the monk then told everyone to lay on the floor and he covered his monk robe over the driver head and body. He then told the driver to step on the gas.
The
bandits saw the coach charging at them, stepped aside and saw the monk head. So
they sprayed and emptied the bullets at his head. When the coach managed to break away and
reached a safety distance, the passengers saw the monk was bleeding on his head,
bullets were stuck on the flesh but didn’t penetrate. They rushed him to the nearest hospital and
the story was feature on the front page of Thai Newspaper.
4. There
was a a Malaysian lady cursed by black magic and a powerful spirit resided in her
body. The family brought her to consult
many Bomoh and Thai Magicians, but none could get rid of this spirit. Even the Chinese Mediums with the deities
were chased away by her spirit. The
family brought her to Ajahn Than. Ajahn Than went into his room to make holy
water and started chanting away, she was waiting in the hall and started
screaming and struggling when the chanting started. 8 men had to pin her
down. After the chanting they brought
her on to the open grass patch. She was
still screaming and Ajahn told her “you want to leave now or you want to me to
pour the water”, after saying she fainted.
When they brought her back to consciousness, she was complaining about
hunger and thirst. And so the case was closed.
5. Ajahn Than made three batches of takud for
Kronkapan, each batch of 99 pieces. He
would blessed for 3 months and subsequently blessed for another year. Even monk tried to steal his takud. There was a disciple wore a Tiger tooth and
takud met a serious accident in Malaysian highway. He was crushed and ran over
by a container trucker, his motorcycle was in pieces but he was unharmed.
6. A lady had a bad quarrel with her husband
and decided to take her life by jumping off from a fourth storey
apartment. She was unharmed and lived
to tell the story that something was holding her all the way to the ground.
7. A construction worker used to wear a chain
with the takud and would always throw the chain onto the nail that sticked out
from the wall at the end of the day work.
All the while it was fine until one day he missed and the chain fell to
the ground. The next morning he couldn’t
wake up as he had a terrible chest pain with a 4 cm dark patched on his chest. He went to see doctors but to no avail and
his mum brought him to see a spiritual medium.
The medium said he had offended his god and told him to light three
joss stick and apologize to the heaven.
After that the pain and patch disappeared.
Putthapiset that Ajahn Chum participated
Pra Phong Buddha Nimit 2484BE
Pra Phong Buddha Nimit, was made by Ajahn Chum during his Monkhood in Ubosoth of Wat Chaimongkol, Songkla in the year 2484 B.E ( Indochina period ) to give it away to the military.
In 2484, age 34, under advice of Ajahn Kong, Ajahn Chum created his first batch of amulets with the support of Ajahn Yied who provided him some of the balance “Phong Mahawan” to be mixed in the powder formula of Phong Buddha Nimit, Phong Itijay, Phong Patthamang.
Ajahn Yied
Wat Don Sala, Ajahn Kong Wat Ban Suan and many Kao Or Masters joined him in the blessing ceremony. Many people said that wearing Ajahn Chum’s Pra
Buddha Nimit is equivalent to wearing Ajahn Yied’s Phra Kleep Bua Mahawan. Ajahn
Chum copied ancient amulets such as Tarul and Nangta to derive at Pra .Buddha Nimit
Pra Phong Patthamang 2494BE
Pra Phong Patthamang was made in the year 2494 B.E in Wat Don Pradoo in Pak Payoon District. Ajahn Chum gathered most of Kao Or disciples to bless on this bath of amulets for three months during Pan Sa period.
There are alot of material and scared powder that Ajahn Chum personally picked and mixed to make this amulets.
- Phong Moon Katjai,
- Phong Na Patamang ,
- Scared Oil etc.
These amulets is effective for Maha Ut, Konkapan , Metta Maha Niyom and Maha Saney.
Pra Naprok Thep Nimit BE2496
Ajahn Chum
This
amulet was made in the year BE2496 (1952) by Ajahn Chum and mass chanted by many
great monks (Ajahn Pan , Ajahn Nam , Ajahn Kong, Luang Phor Moon , Ajahn Chum
and Khun Pan in Wat Kao Or in Pathalung District.
Pra Phong Patthamang 2494BE
Pra Phong Patthamang was made in the year 2494 B.E in Wat Don Pradoo in Pak Payoon District. Ajahn Chum gathered most of Kao Or disciples to bless on this bath of amulets for three months during Pan Sa period.
There are alot of material and scared powder that Ajahn Chum personally picked and mixed to make this amulets.
- Phong Moon Katjai,
- Phong Na Patamang ,
- Scared Oil etc.
These amulets is effective for Maha Ut, Konkapan , Metta Maha Niyom and Maha Saney.
Ajahn Chum
Various
materials and sacred powder were used to make this amulet which Ajahn Chum
requested from many famous monks with a mixture of flowers that Ajahn Chum
collected from 108 temples across Thailand. The Flowers were used by
Monks to apologized to each other in "Khao Pansa day".
This
method of Flower powder making has been told by Luang Por Kong, Kun Paen's
master spirit through the summons ceremony at Wat Bunpotpinit, Pattalung in
year B.E.2496. This Batch of Amulets are good at Wealth, Fortune and Protection
power.
Ajahn Chum mixed the flower powder with Luang Por Kong (Khun Paen master) powder that he found at Jedi Bhan Sri Prajant in Suphanburi District.
Pra Naprok
Thep Nimit was mass chanted for three months, then buried for 12 years and
reblessed again in 2511 together with Sirinkap.
2497 Putthapiset 14th September BE2497
Ajahn Chum
pariticipated in many Putthapiset.
However, the most significant ceremony that spiral-led Ajahn Chum's fame was
in 2497 in Wat Phra Baromathat, Nakorn Si Thammarat province in commemorating the
renovation of Wat Mahattat under the initiation of Chao Khun Phra Pattaramunee,
the abbot of Wat Phra Baromathat as master of the Monks and also Head monk of
Southern Thailand.
In this
ceremony, 14th September BE 2497, many senior monks of entire
Thailand were invited for the blessings.
108 prominent monks all over Thailand were invited and together with 100
odds White Robe Ajahn Kalawat headed by Ajahn Chum. Ajahn Khun Pan was invited and participated in
the ceremony. The blessing process
lasted four weeks.
Week 1 - Chanted for Metta Maha Niyom (Loving Kindness and Attractiveness),
Week 2 –
Chanted for Kongkapan (Body Protection),
Week 3 -
Maha Utt (Protection from Weapons) and Protection from Animal and Insects
Week 4 - Protection from Evil Spirits, Black magic and Illness.
Prominent monks included:
Prominent monks included:
Chao Khun
Phra Pattaramunee, the abbot of Wat Phra Baromathat as master of the Monks,
Phor Tan Klai (Wat Suan Khan)
Luang Phor Opasi (Arsrom Bang Mod)
Luang Poo Keaw (Wat Hrong Bon)
Luang Por Daeng (Wat Tha Sala)
Luang Por Kling (Wat Thalung Thong)
Luang Por Pahl (Wat Khao Or)
Luang Por Kong (Wat Bahn Suan)
Luang Por Dis (Wat Pak Sra)
Luang Por Mun (Wat Khao Daeng)
Luang Por Song (Wat Chao Fa Sala Loi)
Luang Por Peum (Wat Koh Lak)
Luang Por Daeng (Wat Khao Bandai It)
Luang Por Nguen (Wat Don Yai Hom)
Luang Por Tae (Wat Sam Ngam)
Ajahn Nam (Wat Don Sala)
Ajahn Pan (Wat Kao Or)
Ajahn Yied (Wat Don Sala)
Ajahn Chum
Ajahn Nam
Kaew chan and
Ajahn Khun
Pundarak Rajadej etc...
Many more …..
At the consecration four ancient souls were also invited to bless with
sacred power to the amulets, they are ;
Luang Phor Thuad (in the body
of a devotee)
Ajahn Tongtao (in the body of a
devotee)
Luang Por Kong (Kun Paen Master, appeared as a boy in white )
Khun Paen (appeared as a boy in
white )
In this
2497 batch, many sacred materials were added :
-
One thousand year old sacred powder of Wat
Khao Or
-
Sacred powder form Wat Changhai, left over
from 2497 Wat Chaing Hai Luang Pu Tuat
-
Sacred powder ground from ancient amulets
gathered from 108 Thai temples.
-
Leklai, the sacred ore that Ajan Chum
extracted the Lek Lai Kaya Siddhi element in the sacred cave at Khao Or
-
Specially made by using Powder of Luang Por Kong, Ancient master of the
real Kun Paen
-
Special powder of Metta Maha Niyom, Maha Sanay (Attractiveness).
-
Mixed with Khun Paen Master Luang Por
Kong ashes
-
Kun Paen amulet Yod Kun Pon that Luang Por Kong
made for Kun Paen to hang on his neck during the war.
-
Luang Pu Tuat left over Powder was donated by LP
Tim of Wat Chiang Hai after the first batch ceremony of LP Tuat on 18th
April 2497
-
Many broken ancient amulet fragments
The ceremony was completed in accordance with the Ancient Sacred Text and those who wear the amulet and able to keep the precept rules, they will be completely safe and protected from the predicted evils of the world that Ajahn Chum had foretold and many miracles will come true if you have the faith and believe.
This series of amulets comprised of a number of different pims, and total quantity of amulets consecrated were 84,000 pieces :
The ceremony was completed in accordance with the Ancient Sacred Text and those who wear the amulet and able to keep the precept rules, they will be completely safe and protected from the predicted evils of the world that Ajahn Chum had foretold and many miracles will come true if you have the faith and believe.
This series of amulets comprised of a number of different pims, and total quantity of amulets consecrated were 84,000 pieces :
-
Pra Yod Kun Pom
-
Pra Buddha Nang Tra
-
Pra Kun Paen
-
Pra Sam Pra Pan Tai
-
Pra Klip Bua
-
Pra Leela
-
Pra Buddha Kwak
-
Pra Jinaraj Tah Reua
-
Pra Jinaraj Tah Reua Lek
-
Pra Pan Thai Karok Kra
Tay
-
Pra Somdej
-
Pra Nang Tra
-
Rien Na Prom Bai Makam Tep
Nimit
-
Pra Luang Phor Thuad Pratub
Bartnum Prabuddhamont Mahayant Dharmaraj – Nam Moon Baht Size
-
Pra Luang Phor Thuad – Amulet
size
Ajahn Kong
Sirimatho passed to Ajahn Chum the Pong Leklai powder which was a major part of
the composition for Luang Por Tuat amulets.
In 17th July 2555
news stated that a Military officer wear this Pra Kun Paen, Luang Pu Tuad and
Tha Ruer by Ajahn Chum. He was one of Troop in Southern Thailand who survived
from the 5 kg bomb under the road surface that his vehicle passed by.
Two of his 2
soldier friends got seriously injured, but he wasn’t hurt at all.
Many others reported
that after wear this Kun Paen, their sales turnover increased many times, some
got big project, some striked lottery and some can easily woo girl friend in
shortest time.
2497 Putthapiset Amulets
Yod Khun Pom -
The
legend behind this amulet are :
In 2496
July, Ajahn Chum had a dream of Luang Por Kong who told Ajahn Chum that he was the
master of Kun Paen around 1500 BE ago and Ajahn Chum was also one of his
disciple in few of his previous lives.
The purpose of his coming was to request Ajahn Chum to make amulets to
protect the worthy in the upcoming degenerating age where there will be natural
disasters, wars, famines and epidemic befalling mankind.
He told
Ajahn Chum that during the war times, Kun Paen would have many ladies throughout
the night, even on the eve of engaging the enemy in the following
morning. Concerned over Kun Paen safety,
Luang Por Kong made the Yod Kun Pom and told Kun Paen to hang on his neck and
not to let any lady touch it. Kun Paen
had never since lost any war.
He told
Ajahn Chum where to find the Yod Kun Pom together with his ashes and sacred
powder of more than a thousand years.
Together with Ajahn Kong, Ajahn Chum managed to find the pagoda in
Suphanburi where Luang Por Kong ashes was buried. After getting the permission from Department
of Arts, Ajahn Chum dug out the remains.
Back
home, Ajahn went into Samadhi to seek permission to make Yod Kun Pom in the
original mould. Permission was declined
but was finally approved after three requests.
However, under the condition that the Yod Kun Pom amulets can only be
hand moulded starting from dawn till sunset within a day. Hence only 2500 pieces were made. 99 pieces were pasted with gold mould.
The Yod
Kun Pom was mainly distributed to the monks, Ajahns and disciples after the
ceremony.
Pra Roop Ajahn Tong Tao 2497
This was the only pim made and was often mistaken as Ajahn Kong creation because Ajahn Kong of Wat Ban Suan's took all the Ajahn Tong Tao amulets from the ceremony and release bit by bit from 2505 onwards. Hence, even in recent Pattalung's amulet book, this amulet was seen as Ajan Kong's amulet.
Pra Buddha Kwak 2497
This
Buddha Kwak has the least quantity created in this batch and is not commonly
seen. Relatively small piece which is
suitable for ladies and children. It symbolizes the Buddha fetching wealth.
Pra Leela 2497
Pra Kleep Bua 2497
Luang Pu Tuat 2497
These LP Tuad amulets and together
with the rest of the amulets that were blessed in the 14th September BE 2497 ceremony
were blessed again on the 12th October 2497. The final blessing was by LP Tim, of
Wat Changhai, the ceremony taking place at Wat Mahathat.
These amulets are thought to be exceptionally powerful and are known to
offer extreme protection from weapons and danger, whilst at the same time
increasing charm.
Equally as famous is the very first Luang Por Thuad amulets created by
Luang Por Tim at Wat Changhai in BE 2497.
When it first transpired that Wat Khao Or had also created a Luang Por
Thuad amulet in the same year, BE 2497, there was an unprecedented demand.
The official name of this Luang Phor Thuad amulet is: Luang Pu Tuad
Pratub Bartnum Prabuddhamont Mahayunt Dharmarach – 4 inches diameter
The Luang Pu Tuat Dhammaraj amulets were blessed and its used to make holy water in the Namman Bhat and not for “renting”. There were only 400 pieces of Luang Pu Tuat Dhammaraj left that were discovered on 2505 and people started to “rent”.
At the consecration three ancient souls were also invited to further add sacred power, namely; Luang Por Tuad, Takrua Kong and Ajahn Tongtao
Two pims
were created to stick on the outer layer of the Namman Baht :
1. Pim Ajahn Tongtao, sized 2.3 cm x 3.2 cm.
2. Pim Yant Tom, one of the most
powerful yant originated from Wat Khao Or,
sized 2.5 cm x 3.5 cm.
And these pims were attached to the sacred water bowl called Maha Yant
Dharmaraj, which was made of sacred powder. The sacred water bowl was used
during the sacred ceremony to worship Luang Pu Tuad and other sacred souls of
Wat Khao-Or.
Pim Luang Pu Tuad, sized 2 cm x 3.2 cm.
This series was created with three
pims.
Phra Khun Paen 2497
Pra Khun Paens - 2,000 pieces made,
out of the 84,000 Amulets.
Yant Na
Khao Ha yant on the back. Specially made
using Powder of Luang Pu Kong, Master of the Ancient Khun Paen.
Pra Somdej 2497 - Special Phim
This Pra Somdej was blessed in the year 2497 B.E ceremony. The specialty of this Pra Somdej is with Ajahn Chum's personally written khatas behind it.
Pra Sam Pra Pan Tai 2497
Pra Jinaraj 2497
Pra Nak Prok Nang Tra 2497
Pra Naprok Thep Nimit 2497 - Samrit
Pra Naprok Thep Nimit Nuer Samrit was made by the Ajahn Chum, for collecting fund to renovate Phra Baromathat of Wat Chai Mongkol in Songkla District.
108 yant sheets and each of them were written 108 holy khatas on it with a mixture of copper, silver and gold sheets to be melted together. The blessing ceremony was conducted at Viharn of Pra Phut Nagnoi in Bangkok, started on 25 November 2498 B.E and ended on 4 January 2499 BE.
Rian Pra Phang Prajamwan BE2500
This Rian Pra Phang Prajamwan (Thursday Buddha) was made in the year 2500 B.E by Ajhan Chum is to give away to public who help donation funds for renovating Pra Baromathat of Wat Chaimongkol in Songkla District
It is made of copper , nickel and some gold sheets sponsor by the public.
Pra Khun Paen Dab Kow BE2506
Wat Ban Suan
This
batch was created and blessed in Wat Ban Suan 2506 by Ajahn Kong, Ajahn Chum and
Kao Or Masters. Only 3,000 pieces were
created. It is the same design as Kun
Paen Ok Suk but red in color because of the Dok Sirinkap flower coloring.
Nam Man Maha Niyom BE2506
Buddhakun Oil - Cat and Mouse love each other
Ajahn Kong
of Wat Ban Suan and Ajahn Chum together with many Kao Or Masters initiated this
oil during the Malayan Communist era between 2505 to 2525 in order to defuse
the tension between the Communist and the Thai Military together with the Thai
people.
The power of this oil has been tested
by Ajahn Chum for more than 40 years. Extremely
effective to:
-
quit fighting,
-
quit encroaching,
-
quit exploiting
-
forgiving.
-
Enemies become friends.
-
Business prosperity
-
Successful.
-
Coordinated harmony
-
Protection from weapons
-
Metta and fearlessness from others encroaching
One
Takud in each bottle. Ajahn Chum used the
oil to demonstrate on a cat and mouse, all became friends that play and eat
together. This was feature in newspaper
and magazine on this miraculous effect.
Even Cats could love Mouse.
Ajahn Tong Tao BE2506
Wat Cheang, Songkla
This Achan Thong Tao amulet was bless in Wat Cheang Songkla in the year 2506 B.E by the Ajahn Chum and along with Wat Kao Or masters.
Pra Pan Tai BE2506
Ajahn Tong Tao BE2506
Wat Cheang, Songkla
This Achan Thong Tao amulet was bless in Wat Cheang Songkla in the year 2506 B.E by the Ajahn Chum and along with Wat Kao Or masters.
Pra Pan Tai BE2506
Pra Pan Tai was made in the year 2506 B.E by Ajahn Chum at Wat Tha Pae, Nakorn Sri Tammarat
Pra Khun Paen Sirinkap BE2506
Wat Sarod
Ajahn Chum Chaikiri, Luang Phor Supa, Ajahn Uthai
Wat Sarod
Ajahn Chum Chaikiri, Luang Phor Supa, Ajahn Uthai
 |
| Ajahn Chum, Luang Por Supa, Ajahn Uthai (photo credit to other website) |
 |
| (photo credit to other website) |
Pra Sirinkap were in number of 84,000 pieces that included :
|
|||||||||
- Pra Kun Paen Ruen Kaews,
- Pra Rods
- Pra Leela Kampangnieu
- Luang Por Kong amulets
- Pra kam Rosary bead
- Pictures of Luang Por Supa |
|||||||||
The
sacred materials are :
-
108 flowers powder from Wat Mahathat, Wat Rakang,
Wat Chong Lom, Wat Arun, Wat Sutat, Wat Chai Mongkun, Wat Klang Ban Keow, Wat
See Chompu and many more –
-
Sacred soils from the Buddha Holy places in India
-
Dok Bua Sawan
-
Dok Rachawadee
-
Dok Putson
-
Dok Soitong
-
Dok Gulap, and many more flowers
-
Pong Wisayt Sacred powder
-
Pong Ajan Kong
-
Pong Ajan Kong Kun Paen Wat Dan
-
Pong Kun Paen Neua Din Pao Wat Ban Krang
-
Pong Neua Chin Wat Prathat
-
Pong Pra Maha Niyom Chedi Wat Loka
-
Pong Pra Thep Nimit Ajan Chum Chaikiri
-
9 River water
-
Wan Maha Niyom
-
Wan Hanuman Nang Taen
-
Wan Pang Pon Fai
-
Wan Kumantong
-
Wan Nang Kuak
-
Wan Ling Dam
-
Wan Nangpaya
-
Wan Kun Paen Sagot Tap
-
Wan Maha Saneh
-
Holy water together
-
more than 2,000 kind of clays
Wan Pet
Klap
from Cambodia is the most important ingredient that gave its name.
The blessing ceremony started on 23rd December BE2506, held at Wat Sarod Thonburi on 24th December BE2506 and celebrate on a successful day on 24th January BE2507. Blessings lasted two months.
After the
ceremony, Ajahn Chum took a mixture of 108 amulets and dropped them near
Thonburi Wat sarod, Phuket and Koh Sirae Island, 3km from the shore. Ajahn Chum then did a short prayer to request
the help from Devata and Naga King to bring back the amulets. In total 106
amulets swam back to the hut on the shore.
Those that swam back have the full blessings and can only be pulled back
strongly by powerful wicha. Not all swimming amulets are Pra Kun Paens.
Police Commissioner was invited to witness the swimming back event. The whole event was video taped and feature on magazines.
Also tested by putting in to children's hand, then lock with handcuff and leave them by the cemetery, many of them can unlocked the cuff by themselves.
Pra Sirinkap means whoever wear the amulet and encounter any danger, disasters, misfortunes, accidents, Sirinkap will bring the wearer safely home. It is able to fulfill all wishes and remove all obstacles. It has another name “Sadej Klap” which means come back or turn your head back.
The ceremony started with Ajahn Chum and Ajahn Uthai inviting spirit of Kun Paen and Kun Paen master Luang Por Kong to participate in the blessings. Luang Pu Supa meditated and communicated with the two holy spirits. Many Kao Or Master Ajahn Kong, Ajahn Nam and many lay masters participated in the blessings.
It’s a elaborated and serene ceremony that uses 7 procedures and 32 kathas that include Kongkapan, Maha Utt, keow klad, Suk Nak, Maha Niyom. The kathas are similar to the 2497 ceremony.
This batch of Pra Sirinkap are amulets that been through the ceremony of Sadej Klap procedures.
Ajahn Chum did 3 Sadej Klap Ceremony in his lifetime :
1. 2498 Batch
2. 2506 Batch Wat Sarod, Luang Pu Supa
3. 2511 Batch Wat Tam Kao Ngern
Luang Pu Supa was borne in 17th September 2438 and was the disciple of Luang Pu Suk Wat Makamtao. He lived to the ripe of age of 118 years old.
Ajahn Uthai was also a disciple of Luang Pu Suk Makhamtao. He used to be a bandit and turned over a new leaf. He lived a low profile life until Luang Pu Supa invited him for this ceremony.
Soy Prakam
Police Commissioner was invited to witness the swimming back event. The whole event was video taped and feature on magazines.
Also tested by putting in to children's hand, then lock with handcuff and leave them by the cemetery, many of them can unlocked the cuff by themselves.
Pra Sirinkap means whoever wear the amulet and encounter any danger, disasters, misfortunes, accidents, Sirinkap will bring the wearer safely home. It is able to fulfill all wishes and remove all obstacles. It has another name “Sadej Klap” which means come back or turn your head back.
The ceremony started with Ajahn Chum and Ajahn Uthai inviting spirit of Kun Paen and Kun Paen master Luang Por Kong to participate in the blessings. Luang Pu Supa meditated and communicated with the two holy spirits. Many Kao Or Master Ajahn Kong, Ajahn Nam and many lay masters participated in the blessings.
It’s a elaborated and serene ceremony that uses 7 procedures and 32 kathas that include Kongkapan, Maha Utt, keow klad, Suk Nak, Maha Niyom. The kathas are similar to the 2497 ceremony.
This batch of Pra Sirinkap are amulets that been through the ceremony of Sadej Klap procedures.
Ajahn Chum did 3 Sadej Klap Ceremony in his lifetime :
1. 2498 Batch
2. 2506 Batch Wat Sarod, Luang Pu Supa
3. 2511 Batch Wat Tam Kao Ngern
Luang Pu Supa was borne in 17th September 2438 and was the disciple of Luang Pu Suk Wat Makamtao. He lived to the ripe of age of 118 years old.
Ajahn Uthai was also a disciple of Luang Pu Suk Makhamtao. He used to be a bandit and turned over a new leaf. He lived a low profile life until Luang Pu Supa invited him for this ceremony.
Soy Prakam
Prayer Beads BE2506
This Soy Prakam is made of 108 prayer beads and the cente is amulet of Luang Por Kong (Kun Paen Master). Blessed together with Luang Por Supa, Ajahn Chum, Ajahn Uthai and many Kao Or masters. Limited pieces made and distributed mainly to disciples.
Made from sacred wan and powder leftover from previous ceremonies.
Magical Miracle Oil of Ajahn Chum Chaikiree
 |
| (photo credit to other website) |
This Soy Prakam is made of 108 prayer beads and the cente is amulet of Luang Por Kong (Kun Paen Master). Blessed together with Luang Por Supa, Ajahn Chum, Ajahn Uthai and many Kao Or masters. Limited pieces made and distributed mainly to disciples.
Made from sacred wan and powder leftover from previous ceremonies.
Magical Miracle Oil of Ajahn Chum Chaikiree
Nam Man Maha Wan Solos Mongkol - Auspicious Oil or Soros Oil
Blessed together with Phra Thep Nimit 2511 Ceremony
Blessed together with Phra Thep Nimit 2511 Ceremony
The main purpose of the oil is :
-
Konkapan,
-
Maha Utt,
-
Metta Maha Niyom,
-
Serm Duang,
-
Maha Mongkol,
-
Maha Lap,
-
Maha Choke
-
Improve Good Karma,
-
Bring People Together,
-
Good Commerce,
-
Protection against Weapons and Sharp objects,
-
Lucky Fortunes,
-
safety
-
good prosperity.
It creates the most effective and auspicious circumstances, the right
atmosphere and seriousness in your Bucha practice that brings the Auspicious
Blessings back to you.
Nam Man Solos Mongkol has powerful magical oil potion and mixed with
sacred wood and herbs. The oil was made
using 16 different kinds of sacred herbs;
All four kinds of Wan Sanaeh Jantr mixed into one (as 1 ingredient)
-
Wan Saw Long,
-
Wan Kruea Sau Long,
-
Wan Ha Roi Nang,
-
Wan Jong Nang,
-
Wan Chang Pasom Khong,
-
Wan Taep Ramjuan,
-
Wan Maha Saneh,
-
Wan Grajae Jant,
-
Wan Maha Lap,
-
Wan Maha Choke,
-
Wan Putta Kwak,
-
Wan Kuman Tong,
-
Wan Sondej Nang Paya Maha Sethee,
-
Wan Maha Udom,
-
Wan Kwak Prajant.
Ajahn Chum had categorized the Wan
plants that good for :
-
Metta,
-
Mah Niyom,
-
Maha Saneh,
-
Maha Lap,
-
Maha Mongkol
-
Many others with 16 auspiciousness
These sacred herbs were gathered and kept by a long line of Masters of
the Kao Or until all the necessary elements were complete, to make the Nam Man
Maha Wan Solos Mongkol.
They herbs were covered with Inscriptions of 'Lek Yant' (Magical
Numerical Formulas and Sanskrit Incantations), and empowered with the ritual
spells for the invocation of the various Devas and elementals who reside within
the Herbs and Woods to arise and be present within amulets.
Each of them has been chop into small
chips and put in to the high quality Sandalwood oil that were bought from 3
Virgins female vendors. In each bottle
contains 16 kinds of Wans (Soros=16), with 1 Takrud.
This oil was used for blessings, and distributed to the devotees, in the
famous 2511 BE ceremony, Tham Khoa Nguen cave, Amphoe Lungsuan,
Chumporn In which hundreds of great Masters, and Yogi/Lersi Hermits from Sri
Lanka, India, and around Southeast Asia, and hundreds of ordained
Buddhist Masters.
This Blessing Ceremony was a historic occasion of National Religious
importance, which was documented with great stuff and has been remembered as
one of the greatest ceremonies of all time in the History of Thai Buddhism.
The famous maker of Jatukam, Kun Pantaraks Rachadej was also involved in
this ceremony. Tests using guns and sharp knives were performed, to test the
magic on the throngs of Devotees present.
 |
| (photo credit to other website) |
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| Testing the power of Kronkapan bullet and knife proof magic |
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Nam Man Maha Wan Solos Mongkol
(without herbs)
They were made along with the Pra Kun Thep Nimit amulets, to help the Thai soldiers, because the Thai Government had issued papers calling for the army to gather and recruit to go into War in the Indochina war in 2497.
Konkapan Chadtri and Kaew Klaad magic is at its finest. Ajarn Chum always used his famous magical Soros Monkol oil to smear on the heads of the Devotees before performing Konkapan Magic.
The Oil can also be simply placed with the Bucha on an altar, and prayed to for protection, removal of obstacles and granting wishes.
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Mit Mor Thep Sastra Wut Pra Pikana BE2511
This Mit Mor was blessed in the famous 2511 BE ceremony, Tham Khoa
Nguen cave, Amphoe Lungsuan, Chumporn In which
hundreds of great Masters, and Yogi/Lersi Hermits from India, and around
Southeast Asia, and hundreds Buddhist
Masters.
The Mit Mor was made of Sacred Alchemical metals with Pra Kring Bead inserted, 'Galai Ngern' plated blade. The Akom was made from host of sacred metals and Yant Foils, as well as smolten Ancient Artifacts, which were collected by Ajan Chum and Ajan Kong (Wat Ban Suan) over 40 Years. Pra Kring beads are within the sacred metal hilt of the knife, which is honed in the form of Lord Ganesha. Lord Ganesh is the Remover of all Obstacles, and bringer of Blessings including Wealth and Success, Protection and Good Health.
The main usage of the Mit Mor is :
-
Metta Maha Niyom, (Great Popularity)
-
Maha Choke Lap, (Great Fortune and Luck)
-
Maha Pokasap, (Great Asset)
-
Maha Amnaj (Great Authority)
-
Klaew Klaad, (Avoid Danger)
-
Gae Athan,
-
Serm Duang,
-
Serm Yot,
-
Serm Baramee
-
Effective for Wish fulfillment
-
Prosperity
-
success,
-
removal of obstacles
-
removal of bad luck,
-
increase good luck
-
improve good Karma,
-
protect from danger
-
removal and protect from black magic
This was one of the various amulets which were involved in the famous ceremony of Maha UT magic performed by Ajarn Chum with amazing displays of invincibility. It has immense Kong Kapan power (bullet and knife proof). Khun Pantraks Rachadej was also invited for the blessings.
The Mit Mor can be placed with the Bucha on an altar (lower than the Buddha), and prayed to for protection, removal of obstacles and granting wishes.
This was one of the various amulets which were involved in the famous ceremony of Maha UT magic performed by Ajarn Chum with amazing displays of invincibility. It has immense Kong Kapan power (bullet and knife proof). Khun Pantraks Rachadej was also invited for the blessings.
The Mit Mor can be placed with the Bucha on an altar (lower than the Buddha), and prayed to for protection, removal of obstacles and granting wishes.
Sipueng Maha Niom Maha Saney, Mae Nang Fah BE2511
Consecrated in Tham Khoa Nguen cave,
Amphoe Lungsuan, Chumporn, same ceremony as other amulets made in year
B.E.2511. It is used mainly for :
-
Metta,
-
Maha Niyom,
-
Maha Sanay,
-
Maha Raruay,
-
speak only beautiful words will make people
trust the words you speak
-
It is also good for solving Black Magic that
makes people hate each other, when apply people will came back to love and
reunited.
Takrud Maha Ut Pichai Songkram - Winning in War
According to the sacred Pichai Songkram Book
Thep Nimit Ceremony BE2511
There are two version of this Takut Maha Ut Pichai Songkram
- Four Takrut - Maha Burut 4 Jampuak Chut See Dork bound with red waist wrapped in red magical Prajiad,
- Single Takut- Maha Burut 1 Jampuak Cgut Dork Ning bound with red waist string
The Single takud is four in one takud and the usage is the same for both. Takud main usages are :
- Kong Kapan,
- Kaew Klaad,
- Invisibility
- Maha Ut,
- Maha Pokasap
- Protection and
- Prosperity
- Sales and business
This Takut uses the Ancient and rarely Mastered Wicha Pichai Songkram, which is the product of the magical incantations of Ajahn Chum. The Takut have been rebound and are protected within a red covering, ready for wearing as a waist cord Takut belt.
These Takut were involved in the famous ceremony of Maha Ud magic performed by Ajan Chum with amazing displays of invincibility magical proof. The Takut were made both as bare metal versions as well as being wrapped with red cord and cloth. Even the cord is enchanted with magic, for the Khao Or to apply the use of red cord for binding amulets with spells and incantations. Takud Pi Chai Song Kam, Protection, danger, for soldiers to use as belt.
Ajahn Chum studied this Takrud from 5 well-known Ajahns from Khao Or Lineage. Takuds made by Ajahn Chum has many experiences, like become invisible before enemy eyes, Bullets from firearm cannot penetrate Takud user.
Commander wearing the Takud can lead whole troops safely at War zone. Salesman, workers and businessman can use this takud. Can go anywhere, and don't have to take it off, only taking off when spending times with the Lady. Suitable for both Men and Women.
The Thai Government had issued papers calling for the army to gather and recruit to go into War in the Indochina war in 2497, Ajahn Chum had a great number of amulets including these Takruts distributed to the military, to go forth against the French in the Indochina Struggle. The Takuts and other amulets from Ajahn Chum proved their worth, with many cases of bullet stopper miracles and other events occurring.
This is a true Kronkapan Takut Belt for Life saving Protection with the crystal wall of the Arahant Buddhas as a protective Aura around you. Receiving empowerment from hundreds of Yogis, Lay Ajahns and Monks, and Ajahn Chum.
This Takut can be used for empowering other items by holding and connecting to Sinjana cords whilst praying, chanting and meditating, and transmitting the power through the Sinjana cords.
Pure Kong Kapan Klaew Klaad Magic for serious protection from physical dangers, and evasion of dangerous circumstances. Ajan Chum tests Konkapan with a sharp knife on the throat of a devotee, in the 2511 empowerment ceremony which became famous for the Konkapan miracles performed and witnessed by many.
Pra Pong Chay Chum
Pim Song Nah Bat Tong
Wat Ban Suan Patthalung
Pressed on BE2512, Released BE2513
Ajahn Kong - Front, Ajahn Tong Tao - Back
Wat Ban Suan Patthalung
Pressed on BE2512, Released BE2513
Ajahn Kong - Front, Ajahn Tong Tao - Back
Ajahn Tong Tao is the Boromajarn or root
Lineage Master in the current era of Wat Kao Or magical tradition of South
Thailand. 3 Pims were created in this batch :
-
Pim Kun Paen Ok Suk
-
Pim Song Nah (two faced, with Ajahn Kong and
Ajahn Tong Tao),
-
Pim Thep Nimit
The amulets were made using 'Pong Gon
Gru 108 Kru' - powder from 108 different 'Kru' - is a chedi or burial place
where amulets were kept, and later found and distributed as objects of faith for
continuation of the Buddha Sasana.
This sacred powder of 108 Kru was made
by Ajahn Kong and Ajahn Chum, which they had been empowering and chanting into
since the war till the time they made the amulets. The powders included 500
types of sacred magical ingredients, including;
-
Pong Ittijay,
-
Pong Trinisinghe,
-
Pong Yant Patamang,
-
Pong Yant Nor Mo
-
Added Wan Ya and sacred powder by Ajan Tong
Tao method
-
Ajan Chum, expert in Sacred Geometry of Yant,
made a three month ceremony of constructing a Yant (Piti Chak Yant). The Sangha
then gave the special powder 'Pra Pong Wised Kong Chay Chum'.
Ajahns made the amulets with pure heart
to distribute to the devotees who came to make merit in the ceremony for the
building of the Uposadha shrine of Wat Ban Suan. The ceremony began with Pra
Ajan Kong. Ajan Kong then began 'Pratap Song' (let the spirit of Long Por Kong (Kun
Paen Master to enter him).
Many Lay Ajahns in white attended (over
a hundred). The first amulets were pressed about 10:00 am, and after about 20
amulets were pressed, Ajahn Chum enterd into trance and became the spirit of a
young boy, who then ordered to take the amulets that had been pressed down and
to shoot at them with a gun to see what happened.
What happened then was that the local
village chieftain (Local 'Gamnan' of Tambon Makok Nuea), Mr Pum Sema Tong, took
the amulets which were still wet down from the press, and stuck one on the
trunk of a tree behind the Uposadha shrine room. He then ordered Mr. Nueang
Paetch Suwan to shoot at it with his .32mm revolver, with all the crowd looking
onwards in astonishment at what was happening. He shot three shots, but not one
single bullet would shoot from the gun. Not one shot went off.
The amulets were given Puttapisek
empowerment between Friday 1st to Saturday the 9th May 2513 (a nine day ceremony).
Pra Khun Paen Ork Suk Kong Chai Chum - Khun Paen Goes to War
Wat Ban Suan - BE2513
Wat Ban Suan - BE2513
Khun Paen
Rune Kaew (Front), Kun Paen Ok Suk (Behind)
Blessed by more than 100 Masters including Ajahn
Chum, Ajan Kong, Ajahn Nam, Ajahn Pan, and many others. Blessing Ceremony by
disciples of Kao Or, Ajahn Kong, Wat Ban Suan was Master of ceremony, Long Por
Kong (Kun Paen's Master spirit), and Kun Paen Spirits entered the body of two
devotes to bless the amulets since Friday 1st to Saturday 9th May, B.E.2513.
The
material that are used to make this are :
-
Phong Khongchaichum Nuer Wan Ya ,
-
Phong Ittije ,
-
Phong Phatthammang and
-
500 scared powder that Achan Chum collected.
The
process of making Amulets starts on Tuesday 17th March B.E.2513, Miracle
occurred that Kun Paen's spirit entered a devotee and ordered to shoot the
amulet (in order to test) since before the ceremony starts, someone shot at the
amulet 3 times, but the bullets didn't came out. This amulet is good for
Protection and cure illness. 84,000 Kun Paen Ok Suk amulets were made.
Pra Sivali Maha Lap BE2515
Wat Chamni Hattakarn, Bangkok
This Pra Sivali medal Yant Na Cha Li Ti, was made in the year 2515 B.E. by Ajahn Chum at Ubosoth in Wat Chamni Hattakarn in Bangkok dated 18-25 February 2515 B.E. They were mass chanted by famous monks in that era. Ajahn Kong Wat Ban Suan with Southern monks total of 9 together with Monks from middle part of Thailand who specialized in Luck and Wealth to join the Mass ceremony.
- Somdej Pra Thera Yanmunee lights the ceremony's candle
- Luang Pu Toh of Wat Pradu Chimplee
- Luang Pu Suphhot of Wat Suthat
- Luang Por Ngern of Wat Don Yai Hom
- Ajan Kong of Wat Ban Suan
- and many famous monks that specialised in wealth and luck to join in.
Beside
Pra Bucha Metal statues and Riens Medal version, Ajan Chum also brought Pra Sivali
Nuer Wan amulets of B.E.2511 batch from Wat
Tham Khao Nguen ceremony
which he still keep some at home, and bring to Re-chanted again for the second
time).
Pra Ruang Puen BE2515
This Pra Ruang Puern was chanted and blessed at Wat Suthattep Wararam. Its a great Royal Chanting ceremony, His Majesty The King initiated the ceremony. Good for protection.
Thep Kumantong BE2515
Ajahn
Chum created this special batch of Thep Kumantong and invited Thep Kuman
located in Traku Heaven. Not many Ajahn is able to do this.
Thep
Kumantong is made of Resin with sacred wan and powder and pocket size Thep
Kumantong is made of Kon Tee Dam Wood (Black Sacred wood). Malays called it Kayu Hitam. This wood is black in the middle
and the surrounding is white.
Only
one tree is found with this black wood out of a thousand trees in the
forest. The tree is possessed by Rukha
Deva or Tree Deva in it and has magical power. Thai and Malaysian government have
banned the cutting of these trees.
Pra Kantarat BE2516
Wat Tham Patawi, Uthai Thani Province
Ajahn Chum was invited for the 5 days ceremony together with Luang Por Keow-Wat Rong Bon, Ajahn Kong – Wat Bansuan, Ajahn Sigern-Wat Donsala and Ajahn Chum Disciples.
Initially,
people doubted the southern Ajahns' capability in creating effective amulets. Therefore, Ajahn Chum and his disciples tested gun
shot by the Locals with every kind of Firearms, Cut with various kind of Knifes
all day all night for 5 days without any injury. After the demonstration,
people rushed forward to rent the amulets.
Ajahn Kong Wat Ban Suan was Master of ceremony and Ajahn Chum as ceremony's director.
Ajahn Kong Wat Ban Suan was Master of ceremony and Ajahn Chum as ceremony's director.
Ajahn Chum Chaikiri - Rian Roop Meun Roon Lek
1st Batch Rian of Ajahn Chum BE2517
1st Batch Rian of Ajahn Chum BE2517
This batch of rian was made when Ajahn Chum became a monk in 2517 for a year in gratitude of Ajan Kong passing away in 2516. Only 2,517 pieces were made, first give away in Wai Kru ceremony to Disciples in year B.E.2517.
Made of Soros (16 Types of materials), Sacred minerals include:
1. Leklai
2. Gold
3. Jao nam Ngern
4. Nak (pink gold)
5. Silver
6. Brass
7. Copper
8. Tungsten
9. Nickel
10. Sankhawanorn
11. Rea Jeknarai
12. Black Lead
13. Chin (lead)
14. Leak Namphi
15. Wild Lead
16. Metal from old amulets that is kept on top of
pagoda.
These are mixed together as Soros (16) and It is also mixed with old leftover material of Pra Pidta Soros Mongkol from ceremony of Wat Laem Sai, Songkla since B.E.2481, before World War II.
Chanted for 16 days and nights and chant together with Rien Kromluang Chumporn medal at Ubosoth of Wat Trimitr Wararam, Samutprakarn by 4 Spirits (came through the Medians) include Luang Pu Tuad spirit, Kromluang Chumporn spirit, Luang Por Kong (Khun Paen Master) spirit and Ganesha Spirit together with Kao Or Masters and Ajan Chum.
Rian Pidta BE2518 - (Rian Kring Pakhawan Boddhi - Nuer soros)
Wat Trimit Wararam, Samut Prakan Province
This Rian
Kring Pakhawambodhi (Nuer soros) was made in the year 2518 B.E. Total
amulet made 2518 pc only.
The Med
Kring That is installed in the Pra Pitta is made of 16 type of material (soros)
1. Leklai
2. Gold
3. Jao nam Ngern
4. Nak (pink gold)
5. Silver
6. Brass
7. Copper
8. Tungsten
9. Nickel
10. Sankhawanorn
11. Rea Jeknarai
12. Black Lead
13. Chin (lead)
14. Leak Namphi
15. Wild Lead
16. Metal from old amulets that is kept on top of
pagoda.
Left over
metal was given to Achan Chum by Chao Khun Seng from Wat Leam Sai in Songkla
District when Chao Khun Seng made Pra Pitta Soros Mongkul in the year 2481 B.E.
The
feature Rian Kring (rattle) Achan Chum Chaikiri - Phra Pakhawambodi (Pidta) on
the reverse side with the yant / khata akhom
This
amulet was chanted for 16 days and nights at Ubosot of Wat Trimit Wararam in
Samutprakan and the last ceremony was chanted by famous monk from all over
Phattalung dated 8th May BE2518.
Takrud Hua Jai Maha Burud Ped Jam Puek 2519 by Ajahn Chum
Takrud of the Heart of 8 kinds of Noble Man
The Takud Hua Jai Maha Bulu Ped Jam Puek was derived from the sacred and ancient Dhamma manual Pra Ajahn Tong Tao handed down from more than nearly 1000 years ago. Many Ajahn from all over Southeast Asia have inherited the Wicha but none have mastered it to such an extent as Por Than Kling of wat Thaluntong and Ajahn Chum learnt this art from Por Than Kling.
The
purpose of this Takud is to induce Maha Lap great fortunes and career
promotion, praise from superiors in a most miraculous way. One can gain merit
by virtue of this Takud holy blessing and is has been proclaimed that anyone
who bears this magical charm and practices the Buddha Dhamma and contemplates
the Ariyasat Four Noble Truths regularly will become wealthy and maintain that
wealth gained, one who is
·
unlucky will be lucky.
·
poor will be rich
·
rich will be richer
·
low position to high position in career
·
no wife will have wife
·
no husband will have husband
·
no children will have children
·
small house to big house
· dumb will be wiser·
· From Nobody, will Gain Nobility
· Arguing Family will gain harmony
If you insert the Takud under the Buddha Bucha, it will enhance the power and saksit of the Bucha and whole house will be protected. If you insert the takud behind the name board of the company, it will turn negative energy into positive and fortunate energy, and the business will improve.
Those without rank or title will receive such, those who don’t have a husband or wife will soon find themselves the love they seek, spouses who quarrel will reconcile, those who find it difficult to conceive children will soon find themselves with child, the bearer will graduate intellectually, houses will be protected, farms will produce greatly and shops owners will see great sales.
A deteriorated House, Farm, Plantation, Company, Store, bury this Takrud or attached to Logo of your shop, prosperous day will come. Put Takud under the Buddha statue and pray for fulfilling your wish. Ajan Chum performed the proper ceremony in accordance to the sacred Book.
This Takud is very particularly a Buddhist object of veneration and as such the Wicha requires merit be made in order to super charge and maintain the good fruits from ownership of this Takud. One should prostrate and rever the Triple Gem revering and practice the Buddha Dhamma ensuring luck and protection from danger of any kind.
· dumb will be wiser·
· From Nobody, will Gain Nobility
· Arguing Family will gain harmony
If you insert the Takud under the Buddha Bucha, it will enhance the power and saksit of the Bucha and whole house will be protected. If you insert the takud behind the name board of the company, it will turn negative energy into positive and fortunate energy, and the business will improve.
Those without rank or title will receive such, those who don’t have a husband or wife will soon find themselves the love they seek, spouses who quarrel will reconcile, those who find it difficult to conceive children will soon find themselves with child, the bearer will graduate intellectually, houses will be protected, farms will produce greatly and shops owners will see great sales.
A deteriorated House, Farm, Plantation, Company, Store, bury this Takrud or attached to Logo of your shop, prosperous day will come. Put Takud under the Buddha statue and pray for fulfilling your wish. Ajan Chum performed the proper ceremony in accordance to the sacred Book.
This Takud is very particularly a Buddhist object of veneration and as such the Wicha requires merit be made in order to super charge and maintain the good fruits from ownership of this Takud. One should prostrate and rever the Triple Gem revering and practice the Buddha Dhamma ensuring luck and protection from danger of any kind.
Prior to
the 2519 Ped Jam Puek batch, Ajahn Chum made an earlier hand written batch of
Takud Ped Jam Puek and distributed to close disciples. As seen in between the Salika pair. This Salika pair was created by Ajahn Chum and
blessed in the cemetery. He blessed the
salika until birds flocked around the site.
The cloth
Phayant is Maha Bulud Ped Jam Puek made in the same 2519 batch by Ajan Chum.
Chang Pak Song Kong BE2519 - Charming Elephant Powder
Phong Wan
Chang Pasom Kom (Elephant copulating/breeding powder), was made by Ajahn Chum.
This charming powder was made consisting of
-
Pong Ittijay (powder),
-
Pong Na Phatamang,
-
Pong Yan Kamnerd Sam.
All
of these powder are for Metta Maha Niyom Maha Saneh (Attractiveness) and mixed
with:
-
Wan Chang Pa Som Koang Tua Pu (Male) and
-
Wan Chang Pa Som Koang Tua Mae (Female)
Also
known as Wan Phaya Tay Krua.
Ajahn Chum had seen the Master used it
and works well. So he learnt from the
master made the powder in accordance to the Ancient book.
Ajahn Chum took 3 months for Ajahn Chum
to write and rub the powder through the writing board to collect the chalk
powder, then mix with elephant powder herb (Wan Chang Pasom Kong). Ajahn Chum
used Kao Or formula to chant for months to insert the charming power into it. It’s the best of Attractiveness from Ajahn
Chum's line, if it is used only for Business and Sales, don't even have to open
the capsule to use, just bring along is good enough.
According
to the magical formula that can be used for :
-
enhancing a harmonious among family and people,
people in the same Department or the Division,
-
in the family, relatives will be in love with
harmony, to quit encroaching, stop an arguments or quit fighting each
other.
-
spouses and lovers are loving towards one another,
with a virtuous and sincere love
-
turn single to attached,
-
turn friends to lovers
-
turn enemy to friend
-
superior becomes friend
-
attract opposite sex easily
-
attract same sex (Gay or lesbian) easily
-
improve sales luck, making profit
-
Keep your lover eternally loyal
-
Make everyone love and be fasincated by you
-
you are in control and stop others from steering you in any
relationship
One bottle can last a lifetime. However, as warned by Ajan Chum if you used
the powder for the wrong intention, you shall bear the consequences of being
cursed.
Pra Kit Sivalingam Jao Way Ha
Wat Tong Sri Merng
30th April BE2519
Wat Tong Sri Merng
30th April BE2519
This
ceremony was performed with many Yogis from India, Ceylon and Thailand. In this
batch, also featured Mit Mor with Pra Pikanet Head. The metal Prakit is shown in below
picture. Beside it is the Kala Pangha
Pra Kit made by Ajahn Chum, however, this wooden Prakit is limited as the main
wood was kept on Ajahn Chum altar for 12 years that has been through many years
of chanting, blessing and meditation sessions.
Ajahn Chum invited many brahmin priests from India and Sri Lanka together with Thai brahmin priests to go through the brahma sarhta ceremony. This is one of the 2 palakits created by Ajahn Chum. This is the alloy version and the other would be the sea coral material.
Rian Ajahn Tong Tao BE2520
This rian is considered as the first batch Medal of Ajahn Tong Tao. The yant behind the rian was scribbled by Ajahn Tong Tao when he entered a devotee to give permission to proceed with the making of this rian.
Phra Sivali Bucha BE2523 - BE2524
Pra
Sivali Bucha is made of Resin with sacred wan and powder. Mass
chanted in the Pra Arahan Padtis ceremony since 13 January B.E.2523, Somdej Pra Pudthajarn (Sangiam) of Wat Suthat
was master of the ceremony.
Ajahn Chum Mai Kru Kalyasit BE2523 - BE2524
The
sacred powder consisted of sacred materials such as;
-
Filled with black Pra Sadej Klab
-
gold leaf flakes offered to Buddha before chanting
ceremony (Nam Rerk)
-
Lek Lai ore
The Takuds were inserted
at the bottom of Mai Kru. Sacred powder
was inserted at the top of each Mai Kru.
Various
kind of sacred wood ( mai ) were used, eg:
-
Mai Maha Prom ( Maha Bhrama wood ) – white-yellow
colour
-
Mai Makha Tai Prai - standing dead Makha tree
-
Mai Makha Fah Pha – Makha tree struck by lightning
-
Mai
Payung Daeng
-
Mai
Mayung Khaw,
-
Mai Prado Songtham
-
Mai Chaiya Plueg - Success
-
Mai Raja Plueg
-
Mai Kamjad
-
Mai Kamjai ( wood stuck by elephant tusk )
-
Mai Kalaphangha ( black sea coral )
-
Mai Kon Tee Dam (black sacred wood)
Mai Kon Tee Dam, very rare Black
Wood, only found one in 1,000 trees. The bark has torns, outer layer is white
in inner is black. The tree is inhibited by powerful deva. It has naturally
powerful protection and dispelling of spirits and black magic. Very few Kon Tee
Dam were released.
Ajahn Chum made these Mai Kru from
Kee Ton Tay Kee Plai Pen (wood with a dead base and a still living tip) using
the 'Dhamma Pichai Songkram' Ancient Kampir Grimor, Wicha of the Ancient Times
for Conquest and War Victory. Which has been used for protection and winning
wars by the Ancient Siam for many Centuries.
The Top is sealed by sacred powder
and takud. The steel tips, also sealed with takud and sacred powder.
More than 20 Kao Or Masters who have
the knowledge of the Dhamma Pichai Songkram, and Wicha for Empowering Mai Kru
Kayasit were involved in the empowerment of these Mai Kru Weapons, which
occurred on Thursday the 20th November at 19:00 pm 2524.
It took 70 days to prepare the
Sacred yant takud and to make the Yant Powder (Pong Lob) by repeated
inscriptions in chalk on a yant board. This was performed at the Samnak Kunjae
Saiyasart, and completed on Wednesday 11th February 2524 BE, inside the Cave of
Tham Faed, in Kanjanaburi.
The Takud and powder were inserted
into the tips of the wands on the 17th of February 2524, an important and
auspicious Lunar Day. The 'Tian Chai' Victory candle for the initiation of the
Puttapisek Ceremony was lit at 23:19. After the completion of the empowerment,
the wands were then taken back to the Samnak Kunjae Saiyasart, and were
released to the public on the 20th february 2524 BE (1981).
The Takud at the top is “Kom Nam” Defeact the Enemy
and Evil. The takud in the tip is Maha Niyom and Metta, happiness, harmony,
remove negativity and lucky blessings.
The Mai Kru Kayasit of Ajarn Chum
are used by many famous Masters to protect and enhance their power of exorcism.
It is considered one of the best protective magic in this modern era, from one
of Thailand's greatest and most powerful Lay Masters, and Khao Or Monks.
The Mai Kru were originally made for
disciples and soldiers to protect the country, from enemies when out in battle
or in danger.
Ajahn Chum
Chaikiri’s Mai Kru can be used for various purposes :
-
Metta Mahaniyom
-
Maha Saneh,
-
Kheow Klad,
-
cure Illness,
-
dispel and discard black magic,
-
prevent black magic
-
make holy water,
-
business,
-
kongkapan,
-
maha Utt,
-
house protection,
-
amnard and authority.
-
By carrying this Maikru in different ways, it can used be for
protection or business/sales negotiation.
-
At night time if the Mai kru is placed under the pillow, and recite some katha the mai kru
will protect, warn and alert you in your sleep if there is bad thing, danger,
unexpected events that is going to befall you.
Hwen Mongkol Ring Metta Maha Niyom BE2524
Hwen Mongkol Metta Maha Niyom - Mercy Charm Magic Ring (Chrome) induces Metta Maha
Niyom, peace and harmony in your surroundings. Success in love and business.
The Hwen Mongkol Metta Mahaniyom should be worn on your left hand.
Hwen Mongkol Ring Metta Maha Niyom BE2524
Hwen Mongkol Metta Maha Niyom - Mercy Charm Magic Ring (Chrome) induces Metta Maha
Niyom, peace and harmony in your surroundings. Success in love and business.
The Hwen Mongkol Metta Mahaniyom should be worn on your left hand.
Good for Metta, business,
Attractiveness (Erotic purpose).
Hwen Mongkol Ring Konkapan BE2524
Hwen
Mongkol Konkapan - Safety Magic Ring (Chrome) protect from all dangers and
avoiding unfriendly people. The ring should be worn on your right hand.
Tiger Tooth in Tiger Oil
This
Tiger Toothamulet was carved out of real Tiger tooth and immerged in Tiger Oil
that was boiled with Toger bone. Its
main purpose is for Amnaj, Authority, Maha Ut, Kongkapan and protection from
harm and animals.
This
amulet has limited pieces and not released to public.
Bucha Ajahn Chum 5 inch base - Painted robes
Resin with sacred powders
Samnak Kunjay Saiyasak
This batch of Ajahn Chum Bucha was consecrated on 13th January 2523 BE Buddha Abhiseka Blessing. Ajahn Chum Empowered this edition with Buddha Abhiseka (Putta Pisek ceremony), on the 13th january of 2523 BE with Somdej Pra Puttajarn (Sangiam) of Wat Sutat temple in bangkok who was invited to perform the presiding honors on behalf of the Monks.
Roop Bucha Ajahn Chum Chai Kiree was made from sacred Herbal Resins, with Sacred Powders added by Ajahn Chum. The bucha were released through the Samnak Kunjay Saiyasak of the Kao Or.
The statues were released in two versions, one in brown resin and also this special hand painted version, with white robes and painted amulet around the neck.
Ajahn Chum Bucha has the effect of Klaew Klaad, Kong Kapan Chadtri, Maha Lap, Maha Pokasap, Serm Duang, in which Ajahn Chum will Beseech Blessings on devotees.
Article and images credit to Mr Lee
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